Oikos

Oikos

There have been in the last few years a new idea that is actually an old idea, that deals with how we are to reach out to the world with the love of God and how that action can bring on a reaction that could grow our churches. This concept is often known as Oikos. Oikos is a Greek word that is often translated as “household”. Our video game society today would define household as the immediate family that lives within the four walls of our homes. But back in the day it was used to define the realm of your life. Your work, worship, leisure and family time were all part of your Oikos

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So today it would be the mom’s you share the car pool with, the guy In the cubicle next to you, the girl who checks you in at the gym, the neighbor who’s dog loves your yard more than their own, the people in the pew behind you, the kid you give five bucks allowance to each week… Get the idea? These are the people you could most easily affect by your witness. These are the people Christ wants you to minister to.

Michael Green, in his book, Evangelism in the Early Church points out that,” The early Christians knew when the message of faith was heard and demonstrated by friends and family who were known, then trusted barriers to the gospel were removed and receptivity to the message increased tremendously.”

Dr. Bob Orr on his blog (http://drboborr.blogspot.com/) shares two reasons why these people will be influenced by us more than any other. The two reasons are integrity and life transformation. Who sees if you walk the talk and how you handle your slips? The people of your Oikos! They know you, your actions, your words and where you are in the Lord.

Dr. Bob goes on to share these statistics on what brings people into the church:

• ·         Special Need (Death, Illness, etc)                                             3%
• ·         Walk In                                                                                      3%
• ·         Work of the church staff                                                            3%
• ·         Visitation (Knocking on doors, etc)                                          1%
• ·         Small Groups                                                                             6%
• ·         Revivals                                                                                     1%
• ·         Other Programs                                                                         4%
• ·         Oikos                                                                                        79%

Wow! Right? We can and do reach the lost by a number of different ways, but the most successful is reaching out to and evangelizing those in your own world!

So how do you do it? Start by making a list of people. List three individuals that you are related to, three that you work with, three that you live by or do business with, three you worship with and three that you ‘hang’ with.

Second, get to know them better than you do now. Take an interest in their lives, ask questions, show concern (all without being stalker like).

Third, pray for them, their needs, and their praises. Thank God for placing them in your life. Ask His guidance in ministering to them.

Forth, seek the Holy Spirits guidance in who needs your attention the most, who is ready to hear the Word, whose heart is best prepared for the Gospel.

Fifth, as you continue to seek God’s will begin to minister to them. Show God’s love in your actions and words. Invite them to special events, to worship service and to fellowship gatherings. Let them see the great work that God has done in your life in greater detail.

Lastly, repeat the process.

Want more information?

• Dr. Bob’s blog http://drboborr.blogspot.com/2011/02/how-church-really-grows-oikos-phenomina.html
• The Master's Plan for Making Disciples by Win and Charles Arn
• Oikos Your World Delivered by Pastor Tom Mercer

Thanks to Dr. Bob Orr for the info!

Adherent to?

Adherent to?

I live in Genesee County, Michigan and in 2010 the population of Genesee County was right around 425,000. Of that number, over half reported that they had no religious affiliation. City-Data.com reported that 60.6% or 258,027 of County residents did not consider themselves an adherent to any faith. Add to that another 4.2% or almost 18,000 who are Muslims or some type of Eastern Religion and the results show there are over 275,000 people in our County who we can assume do not know Jesus Christ.

We read in 1 Peter 2:9 “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (ESV)

We the believers in Christ are the chosen race, we have inherited the Royal Priesthood and with that inheritance we have also been given the task of proclaiming His Excellency. We are to be about the business of sharing the Gospel of Jesus Christ.

Before our Lord ascended into heaven he left these instructions for us; “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8 ESV). 

That’s plain isn’t it? As believers we have the Holy Spirit. He is called among other things the Comforter, the Counselor, the Advocate and in this verse the Power. That power should be the driving force in being His witness to the ends of the earth, even to the edges of Genesee County.

Which of the 275,000 lost are praying for? Which are you inviting to church? Which are you showing acts of Christian love to?

Invite?

Invite?

Why do you invite people to church? Is it for the right reasons?

Chris Swain suggests the following and bout why we should NOT invite people;

• ·        If we are slaves to the numbers and we want those numbers to be really big, or at least bigger than last time.
• ·         If we see our services and events as the highest level of discipleship.
• ·         If we see inviting people to church the same as leading people to Jesus.

He goes on to share why we SHOULD invite people to church;

• ·         Because we want them to connect with biblical community, to worship together, study together, sing, give, serve, and other various connecting-type things.
• ·         Because we understand that people will probably get an invitation to follow Jesus through the sermon, study, or general community environment.
• ·         Because we truly believe that what we have in store will impact their life for the sake of the gospel to help them grow, rest, learn, gain passion, and strengthen their walk with Jesus.

If you stop and think about Genesee County, we are in a sense a community of immigrants. Strangers not from a foreign land, but from a different location. For the most part our ancestors came here from Missouri, or Arkansas, or Kentucky or some other location south of the Michigan Ohio State lines. When they arrived they desired to worship God in the same style and under the same beliefs that they did back home and so they started churches, churches and more churches.

I am of a mind that most churches in Genesee County could be considered ‘Family’ churches, places of worship that were founded and then populated by the same core families for generations. This often meant we didn’t have to actively become involved in sharing the gospel and inviting people to church because we were first of all comfortable with who we worshiped with and had no desire to bring in new or different ideas. Secondly we found ourselves in positions where we didn’t need more attendees. Our ‘families’ provided enough members to cover the active missions and ministries of the church.

So today we find our houses of worship in decline, with many hanging on by a thread ready to close their doors. We could spend countless hours trying to come up with a cause as to why this happened and many denominations have spent large amounts of money determining the reasons. But I challenge you today to leave the past where it is and move forward, spending that time growing the body of Christ rather than mourning the past.

Jesus ministered to the poor, sick, rejected and dejected and while ministering to them shared the love of God. He didn’t do this so that all the seats in heaven would be full; He did it because our God does not want to see one soul lost to hell. He did it because He loved and cared about the hurt that those around Him felt.

Go out into your community, let the world see Christ by your actions and love and then invite them to church because you care about their souls. And I pray that because they have seen the light in you that they will desire to find out more about Christ and accept your invitation.

http://www.lifeway.com/studentministry/2015/03/23/stop-inviting-people-to-church/

A Poke and A Prod

A Poke and A Prod

We had our first of many Men’s Prayer Breakfast this morning and this was the devotion I shared there.

So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. Let us be concerned for one another, to help one another to show love and to do good. (Hebrews 10:22-24 GNB)

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: (Hebrews 10:22-24 KJV)

We walk through our lives often wondering what’s around the corner, what’s the next hill to climb, why we feel so alone, etc. But God our father is standing, looking at us, His dear children, just waiting for us to notice Him and come running to Him. Can’t you just picture Him looking at us, arms crossed, wingtip shoes tapping, waiting, sighing, waiting. While all those cares and worries we carry can be erased if we only seek His love and His face.

Paul tells us here in Hebrews that God is asking us to draw near to Him with a heart that is sincere and pure. What we need to remember is that coming to Him this way is so much more profound than the first time we ever approached Him. At that time we were seeking His forgiveness and accepting His offer of grace, but now we should draw near seeking something more. We should approach Him with conversation, adoration, worship, dependence, etc. Come into His presence in new and different ways, putting forth effort and seeking Him! This brings us into a more mature understanding of God.

He goes on telling us to hold on to the hope we have, the faith we have, the belief we have in our sovereign God. As babes in Christ it is often easy to lose sight of God because we do not have our eyes firmly planted on Him. But what we will find is that when we learn NOT to doubt in the strength and power of our God and learn to rely more and more on Him, the easier it is to hang on to His love. Growth in the Lord strengthens our faith.

Finally he points out that we need to be aware of our brothers and sisters, to consider them! How often do we never bother to look up and see those around us, only looking at the toes of our shoes as we walk through life. We need to consider them and from what we see in them, provoke them into action. So we should not only show the love of Christ in our lives but poke and prod fellow believers into action.

Titus Chapter 3

Titus Chapter 3

Paul in his desire to see the faith grow and Christ honored laid done some good ground rules concerning Elders in Titus. And while the main subject may have been Elders, there is no reason why these teachings cannot be applied to any believer.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. (Titus 3:1-2 KJV)

• Paul tells Titus that he needs to remind the Elders that they are subject to the rulers and authorities of the land. Poor Titus was not only trying to minister to Gentiles who had no prior training in the doctrine of the Jews, training that might ease their walk in the new faith, but he was dealing with the population of Crete, a race that historically while civilized maybe for that day and time would miss the mark in today’s world.

• Interesting fact about the use of remind is: “In the grammar of the ancient Greek text, remind is in the present tense: "Go on reminding."”[i] So just like many of us today, being told once isn’t always enough’

• He continues pointing out that the believer should always be prepared to do good works. Works as we know cannot save us and are in no way tied to our salvation. But they are the fruit or evidence of our salvation.

• He ends the passage by instructing that we should “…speak evil of no one … showing all humility to all men…” While this is a statement that maybe we should already know if our mother’s taught us proper manners, it is often not the practice of mankind today. We often find more amusement in tearing down by words then building up. But to be Christ like we should walk AND talk as our Savior would.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3 KJV)

• I would have to wonder if on some mornings poor Titus would hold his head in his hands and wonder what had he gotten himself into. It is possible that as he listened and watched the population of Crete and questioned how a people like them could ever find God. But Paul reminds him that he too was once immature given to foolish things and that God was able to save him and so too could this wayward group could find God.

But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. (Titus 3:4-8 KJV)

• Paul begins this section by reaffirming that we did, nor could we do anything to save ourselves. Righteous works do nothing to tip the scale in our favor concerning our salvation. No, we were saved “… according to his mercy …”. God’s love for us was and is the thing that saves. No acts on our part, only the blood of Jesus Christ.

• When we accept the gift of grace that washes us clean we also receive the indwelling of the Holy Spirit and this provides us with a spiritual cleansing that begins to shape us into what God would have us to be. This washing goes on to become a renewing of our spirit as the Holy Spirit continues to renew, shape and mold us.

• Paul finishes by pointing out the reason we were saved. That reason is that we are to continue the work of the gospel, to maintain good works. These works may vary from sharing the word to feeding the poor, but it must be remembered that God expects us to be willing workers. "The theology of Christianity is based on grace; the ethics of Christianity are based on gratitude." (Briscoe)

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. (Titus 3:9-11 KJV)

• The Jews were notorious about arguing the finer points of the law, spending countless hours trying to interpret it. We today with all the different Christian Denominations can do likewise. But Paul warns us, that if spending that time is not profitable or adds to the cause of the gospel, ignore it!

• Concerning a divisive man, we need to always seek God’s will in these issues and we need to ask ourselves are the actions or words disturbing the peace of the church? Or is it only issues that our brother or sister is dealing with? I fear that over the years we have used the sound doctrine that Paul lays out here against those who were only trying to become what God wanted them to be but had not yet quite reached the level.

Thanks to David Guzik :: Study Guide for Titus 3of the Blue Letter Bible

https://www.blueletterbible.org/Comm/guzik_david/StudyGuide_Tts/Tts_3.cfm

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[i] David Guzik :: Study Guide for Titus 3of the Blue Letter Bible https://www.blueletterbible.org/Comm/guzik_david/StudyGuide_Tts/Tts_3.cfm

Called.....

Called.....

My dad always had a dream for me. That dream was that I would become a preacher. I do not ever remember not telling people when asked in my younger years what I was gonna be when I grew up that I was going to preach. But then I became a teen and for some reason that vocation just didn’t feel right any more. Maybe it wasn’t cool? Maybe it wasn’t the thing for me? People stopped asking and I stopped replying. I ended up working for General Motors and after years of running from God I finally did begin to preach the word.

Now everyone in the small church I grew up in from the Deacons to the Janitor knew of my aspirations. And every time we got a new Pastor, or an Evangelist would visit, Dad would pull the ole’ “Hey tell the Reverend what you’re gonna be!” trick.

I mention all this because one night when I could not sleep it dawned on me, if all those people knew about this, why didn’t anyone help me to pursue the goal? I mean was there something about me that they just didn’t take me serious? Where would I be in life now if I had stayed the course, went to Bible College and never looked back?

I look at Samuel’s calling and his relationship with Eli (I Samuel Chapters 1-3) and wonder what if one of those old time preachers would have clapped me on the shoulder, took an interest in me and steered me toward the pulpit. What if I hadn’t let the world distract me?

I have always made of point of never second guessing anyone else’s calling, no matter what it might be. Preacher? Music Minister? Missionary? Sunday School Teacher? Bus Driver? Whatever! God uses people in amazing and remarkable ways and it is NOT my place to question or distract, but IT is my place to offer and provide support.

I am not trying to blame anyone for choices made by me. I have lived my live of my own freewill and tried to serve God to the best of my abilities. And so I alone am responsible for my actions. But still there is that small voice that wonders, “What if…”

Bleating of the sheep

Bleating of the sheep.....

I just finished reading “Jacob's Dozen: A Prophetic Look at the Tribes of Israel” by William Varner and found it to be a great and enjoyable read. Varner takes the blessing that Israel gave to each of his sons from his death bed and then complies with it their history. This gives the reader an in-depth look at what became of each of their tribes. Most books that deal with this information often spend most of the pages laying out and explaining the end times. Not so here, most of the book is dedicated to the history of each tribe, with the author using one single chapter to simply explain his belief of the tribes place in end times prophecies. At just over a 100 pages, this is a quick afternoon read.

One of the more interesting thoughts that Varner points out in his writing concerns the first born son, Reuben. Reuben’s blessing was not one of the typical first born because of an ‘indiscretion’ he had with his father’s concubine (Genesis 49:3-4). His action caused his first born rights to be passed onto his brother Joseph (I Chronicles 5:1). In this blessing his father also prophesied that he was “Unstable as water, thou shalt not excel…” (Genesis 49:4 KJV). His tribe went on to fulfill this prophesy by their lackluster lives.

The most blatant example of this is found in the song of Deborah in Judges Chapter 5. Ruben’s tribe is mentioned in verses 15 and 16; “The leaders of Issachar came with Deborah; yes, Issachar came and Barak too, and they followed him into the valley. But the tribe of Reuben was divided; they could not decide to come. Why did they stay behind with the sheep? To listen to shepherds calling the flocks? Yes, the tribe of Reuben was divided; they could not decide to come.” (Judges 5:15-16 GNB)

Each of the tribes was expected to send troops to assist in taking possession of Canaan. This meant the overthrow of Sihon, Og, and the Midianites. Ah, but the tribe of Reuben just never got around to deciding to send their support. Deborah mocks them in her song and accuses them of staying home to listen to their sheep bleat. What a great illustration for us today! Do we heed the Holy Spirit’s guidance or do we find other things to do?

Are you listening to God’s directions for your life or are spending your time ‘preparing’ to step out but just never quite taking the steps? Are you willing to stand in the gap for God or will you stay home and listen to the sheep bleat.